“Judge not, that you be not judged,”
What are we to do about 1Timothy 5:20, "Those Who Are Sinning Rebuke In The Presence Of All, That The Rest Also May Fear."In Matthew 7:1 “Judge not, that you be not judged.” Jesus was addressing to scribes, the Pharisees and the Sadducees. Jesus teaches us not to judge on a human level. Don’t be a hypocrite.
“My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment,” James 3:1.
“Can the blind lead the blind? Will they not both fall into the ditch? A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.”Luke 6:39-40
"A big part of the problem we face today is that our children has been taught in school that every idea is right, that no one should criticize others position no matter how odious. What do we call that? Multiculturalism! It has paralyzed to many of our citizens to make the critical judgment we needed to make to prosper as a society.”
“There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know. There is no fear of God before their eyes”Romans 3:10-18
Read Luke 12: 57-58, “Yes, and why, even of yourselves, do you not judge what is right? When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison.” Go ahead; try to get out of this impasse by quoting Matt 7:1
There is so much disrespect for those who are in a position of authority. Why? Because there are many who despise authority, “…and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries”, 2 Peter 2:10. “Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries”, Jude 1:8. It is harder and harder to fill in a position of authority now days.
John 7:24 “Do not judge according to appearance, but judge with righteous judgment.”
Titus 2:15 “these, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.” Rebuke, can it be done without judging?
Matthew 5:21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment’.”
John 9:39 “And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
Revelation 20:4 “I saw thrones on which were seated those who had been given authority to judge.” This describes the Church appointed to reign with Jesus.
“Then Jesus spoke to the multitudes and to His disciples, saying: “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe that observe and do, but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues, greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’”
“But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.”
“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.”
“Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’ Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? Therefore he who swears by the altar, swears by it and by all things on it. He who swears by the temple, swears by it and by Him who dwells in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it.”
“Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel!”
“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.”
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”
“Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’”
“Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation.”
“The way you treat another person is the way you are going to be treated. If you don't like the way you are being treated, take a look at what you are doing to someone else. They are only giving you back what you are giving to them. It is strange -- we all want to live by a double standard, don't we? We all want to have people treat us right, but we reserve the right to treat them differently. We want to be able to be sharp and sarcastic to others, but we don't think that they have the right to be sharp and sarcastic to us. We want to take advantage of somebody else by being lazy and letting them do the work and not taking our fair share of the load, but we don't want them to do that to us.”
“But God says that we can't live that way. The way you treat another is the way it is going to come back to you, so don't complain. That is a basic law of life. The only way it can be conquered is by a change in you. When you change, then others will be changed by that. This is one of the wonderful discoveries we can make. For years we may struggle with a problem in our relationships to others, and we think, "If I could just get these people to change!" Then suddenly we discover that it was we who were causing the problem, and we change. And to our amazement the other people all change too!”
“On the next Sabbath almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul, (the simplicity of the gospel). Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. For so the Lord has commanded us:
‘ I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’
- Correction: 2 Timothy 3:16, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,” Why? “So that the man of God may be complete, thoroughly equipped for every good work”, v16.
- Rebuke: 1 Timothy 5:20, “Those who are sinning rebuke in the presence of all, that the rest also may fear.” 2 Timothy 4:2, “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.”
- Restore: Galatians 6:1, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.”
- Warn: 1 Thessalonians 5:14, “Now we exhort you, brethren, warn those who are unruly,” Can you see the error when someone quote you Matt 7:1, “Judge not, that you be not judged” when unrighteous conduct are introduce into the Church? The Church is holy and is to be kept holy.
The first one is: There must be a right attitude. We must mourn and feel grief instead of harsh, critical judgment or tolerant, casual love. (Not according to human standard but according to God instruction in a manner that we do not causes a member to fall away. Galatians 6:1 “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.”)
The second step is: There must be a right basis for discipline. Notice what the apostle does not say. He does not say to these elders, "Now you elders get together there and decide among yourselves what you ought to do about this. Whatever you feel is right, you carry it out. If you decide that he ought to be excommunicated, if you decide he ought to be fined a certain amount, well, that's fine. Whatever you decide to do is all right.” No, it is never left to be based on an individual judgment as to what to do.
What Paul clearly indicates is that you have already been told what to do -- just do it. He speaks of "in the name of the Lord Jesus ... by the power of our Lord Jesus ... by my spirit present with you.” In other words, apostolic and divine authority has already spoken in these areas -- follow it through. In Matthew 18 the Lord Jesus tells us what to do in cases like this: "If your brother sins against you," he says, "go and tell him his fault, between you and him alone," (Matthew 18:15a RSV). That is step number one. Do not spread it around; do not ask for prayer about it; do not talk about it; go to the one who is doing the wrong. This is not something that is a matter of personal injury; this is not something that you have been offended by or that they have not acted the way you think they ought to act.
Here Jesus is talking about things that the Word of God has already said are definitely wrong; certain actions (and they are very limited), that the Word of God has already judged. You are to "go and tell him his fault, between you and him alone.” If he hears you, "you have gained your brother," (Matthew 18:15b RSV). That is enough; it does not need to go any further; no one else needs to know about it. "And if he does not hear you," Jesus says, "take one or two others and go and tell him his fault again, and discuss it among yourselves," (Matthew 18:16a).
You need two or three in order to avoid that syndrome that often develops when two people argue, and say, "I said to you already this and this.” The other fellow says, "No you did not say that at all, you said this and this.") But two or three are there as witnesses that what was said was exactly what was said. This is an attempt to help somebody see what he is doing and if he listens, that is the end of it. I want to tell you that that kind of thing goes on in this congregation all the time. I do not think a week goes by but somebody is not doing this among us, and properly so. No one ever hears about it, but hundreds of cases of incipient immorality have been nipped in the bud, as it were, by Christians who faithfully go to somebody and tell him that what he is doing is wrong. That is the most healthy thing that a church can do, and that Christians can do with one another. It saves scores and scores of cases like this that would come to ultimate heartbreak if they were allowed to proceed.
But the Lord goes on to step three: He says, "If he refuses to listen to them [the small group that has come to him], then tell it to the church," (Matthew 18:17a RSV). Then it must become public; the individuals involved must sense the censure of the church, the feeling that this is not acceptable behavior to other Christians. Now again this is not to be done in the spirit of self-righteous complacency, smugness, or critical judgment or censoriousness, nothing of that. It is to be done in a loving statement that this is wrong; it is unacceptable behavior; it cannot be allowed to continue even though you understand the pressures and the problems involved in it. Therefore, it is to be told to the whole church and everyone in the church, then, becomes responsible to try to help that individual to recover from this terrible situation.
Step four is the final one: If he will not hear the church then "Change your attitude toward him," the Lord is saying, "let him be to you as a Gentile and a tax collector, as a sinner," (Matthew 18:17b). In other words, let him be unto you as though he is not a Christian at all. He has declared himself not to be a Christian by his actions -- even though he claims yet to be a Christian by his words. You are to treat him as one who is not yet a Christian, but that does not mean with scorn, or with judgment, or with any kind of retribution. Recognize that he has deceived himself, and he is not really born again. Understand that he does not know the basis for purity yet and that he needs to be born again. This is what Matthew 18 is saying, and clearly this is a parallel passage to what we have here.”